how is it that owning up to one's anxiety does not degenerate into what
Hubert Dreyfus calls a secularized version of Kierkegaard's Religiousness
A? not sure I agree with Dryfus' reading in the appendix to
Being-in-the-world, yet I have not been able to find sufficient textual
evidence in BT to offer
an explanation of my own. realize this is a fairly basic question but
would welcome any thoughts and recommendations.
any general comments on anxiety specifically as relates to the question
of euthenticity would also be welcomed.
--- from list heidegger@xxxxxxxxxxxxxxxxxxxxxxxxxx ---