Henk van Tuijl wrote:
And I don't think that Heidegger would even say that the God of ontotheology is a Deus Faber, rather Heidegger here is
referring to Meister Eckharts Non-God. That is all our ideas of God are not God, God is unknown to us and we must in a
way turn ourselves towards God and be open towards the mystery.
/Haukur.
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I don't see your point here, even if Zeus would return how would it wake the people up from the nihlisticladen nightmare?The God who has made his way into philosophy, the God caught in the essential metaphysical history of nihilism, governed by the onto-theo-logic, is
furthest removed from the "godless God" Heidegger will pass by with the "the last god/s" in "Contributions to Philosophy (from Enowning)" (2001).
Who are these god/s that are recognized in primordial Greek experience for Heidegger?
The God of ontotheology is a Deus faber. The Gods of the Greek appear at crucial moments in the guise of beings and change the course of the lives of men and women.
And I don't think that Heidegger would even say that the God of ontotheology is a Deus Faber, rather Heidegger here is
referring to Meister Eckharts Non-God. That is all our ideas of God are not God, God is unknown to us and we must in a
way turn ourselves towards God and be open towards the mystery.
/Haukur.
Henk
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