featureless netizens,
While judy the trannie clown applies her lipstick and puts on her stockings with garters and those little panties that are easy to pull aside for a finger covered with vasoline to get at her pretty little uptight asshole; I want to finish some thoughts that keep haunting me. The notion of flexibility and openness that I have been threading in a variety of ways is directly related to variety and the robustness of an open ecosystem. A magnetic attractor or bifurcation point around which an associated network of dynamic patterns organizes itself is characterized by flexibility and not rigidity. Briggs and Peat on a popular book on chaos called _Seven Life Lessons of Chaos_ write that the heart muscle for instance does not have a regular mechanical beat when it is healthy and strong but rather, "it exhibits a strangeness that involves endless chaotic variations, microjolts, and tiny fluctuations within each heartbeat. When the heart's behavior is plotted, the attractor shape folds around itself, this way and that, revealing this strangeness. Chaos then in the range of the hearts behavior is an indication of its degree of freedom. When the heart is brittle and rigid and tends towards a mechanical and inflexible beat then it is weak and any little jolt out of its beat causes it difficulty. A good attractor allows for refined nuances in the dynamics of an instituting house language that puts into play as much chance as possible. As a dynamic mode attractors generate improvisational variety, heterogeneity, differentiation of points of view that are a constant evacuation of secure positions that attempt to control and predict the future. As phrases the organization of an open system makes room for the unexpected and breaks apart and annihilates the garbage that blocks chance which then becomes biodegradable material or fecundity for that which supports any kind of language. Media in this sense then learns to become an incubator, a fertile egg, BWO. The problem is that we tend not to want to remain in a state of possibility, in that comportment (verhalten) that holds itself in a-whiling and sways with the fortune of the winds. Restful stillness of an inoperative intention, of non-willing; always tends towards becoming actual in a an immature and forced manner that lacks the grace and spontaneity of true insight and scientific discovery in the greater work of a higher science. For this reason one has always to be vigilant and notice the emergence of intentionality from its essential vacuity, from the palace of the dragon, fron the western realm and home of the limitless. When it does emerge it tends towards being determined in some manner. If this happens in a willful manner then all chance is lost. When real stillness and quietude prevails then movement that emerges is of a different quality than the willful kind, it is a spontaneous vapor or perfume, ambrosial water and nectar, pure breathing as thinking that knows how to guard its intention and how to keep it hidden and withdrawn: "When the life energy has returned to the place of its origin, the breath will be soft and intangible. At this time the true intention must be used to guard the energy . Treat it like sparks in the furnace" (Cheng-tao kung-fu chih-lun, discourse on the correct method of energy work). One of the ancient rules of thumb for cultivating "true seeds" is that when intentionality is still and naked then just wait... and when it starts to move somewhere gather it in and remember the breath which Heidegger does not. By and by fertile eggs will develop and the foetus of a Dionysian Buddha will start developing and cross-breeding with tricksters, foxes, coyotes, octopussy...
tympan tzu
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