Chris:
Wonderfully helpful post re virtual and actual. But could you elaborate
on the function of memory here--I have a vague sense of how it works in
Bergson, but how would we tie it in a more Deleuzian sense regarding
habits and becoming? Does memory always have the function of repetition,
of subjectification? But if so, do repetitions/subjectifications
nonetheless play a _positive_ or productive role in becomings? Why are
all the sections of "Becoming-Intense, Becoming-Animal" titled Memories?
Erik
On Sat, 8 Oct 1994 CND7750@xxxxxxxxxxxxxx wrote:
....>
> they coexist. Memory is not subjective or psychological. The past is
> manifest in the form of habit or repetition. But the past does not
......
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Wonderfully helpful post re virtual and actual. But could you elaborate
on the function of memory here--I have a vague sense of how it works in
Bergson, but how would we tie it in a more Deleuzian sense regarding
habits and becoming? Does memory always have the function of repetition,
of subjectification? But if so, do repetitions/subjectifications
nonetheless play a _positive_ or productive role in becomings? Why are
all the sections of "Becoming-Intense, Becoming-Animal" titled Memories?
Erik
On Sat, 8 Oct 1994 CND7750@xxxxxxxxxxxxxx wrote:
....>
> they coexist. Memory is not subjective or psychological. The past is
> manifest in the form of habit or repetition. But the past does not
......
------------------