Since dasein is always in the world, dassein is always a being or beings.
So, what is the identity relationship between the ontological and the ontic?
The "difference" is always stressed, how are they "same"?
Is dasein always primordial? or does it articulate itself over time,
i.e. "become" essence in the Sartrean sense? If always primordial,
how does it relate to the subject: merely the elemental phase?...
material cause? efficient cause....?
Like blood in the body? the sustaining breath of God?....
sub-atomic particles?....
I'm stuck here.
If too tedious, chapter & verse will do.
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