Greetings,
Is there anybody out there sufficiently familiar with Eastern thought
to be able to hazard a guess as to whether or not something comparable
to the fixing of Being as presence occurs therein, or if this
tradition ever indeed thematizes Being as such at all, I mean, does
it raise the question _ti estin he ousia_?
It might require a phenomenological critique of Eastern philosophy
to really begin to answer this question at all, I suppose ...
Thanks!
Christopher Doss
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