> Well, yes, but preferably minus the vocabulary of Christian piety. There
is
>
> nothing necessarily divine in the event of the truth of being. It could
> just as
> well be regarded as an unfortunate or fortunate (depending on your
> standpoint)
> occurrence that opened history. We're stuck with the opening of aletheia
> and
> have to think about it. (Now I anticipate Bob Scheetz drawing some
analogy
> or
> other with Eve's apple and the knowledge of good and evil.)
Why the aversion to anything Christian?
--- from list heidegger@xxxxxxxxxxxxxxxxxxxxxxxxxx ---
is
>
> nothing necessarily divine in the event of the truth of being. It could
> just as
> well be regarded as an unfortunate or fortunate (depending on your
> standpoint)
> occurrence that opened history. We're stuck with the opening of aletheia
> and
> have to think about it. (Now I anticipate Bob Scheetz drawing some
analogy
> or
> other with Eve's apple and the knowledge of good and evil.)
Why the aversion to anything Christian?
--- from list heidegger@xxxxxxxxxxxxxxxxxxxxxxxxxx ---