Mark Writes:
The body/brain is a mechanism.
Jud:
Yes, The bodybrain or human holism is a biological machine.
Mark;
How does intellection grasp intuition? One intuits the sense of 2+2=4. The
expanation of it is the intellectual process of moving =from one thought to the
next. Thought depends on intuition; not the other way around.
If you start with fragmentation, it will be difficult to attain to unity;
much like Descartes who wanted to be sure about something so he started with
doubt.
Jud: Hi Mark:
"Intellection" doesn't grasp "intuition" because neither — "Intellection"
nor "intuition" exist to grab anything.
Only the intellector or the intuitor" exists in the person of the human
holism.
Intellectionising and intuitionalising are simply different existential
cognitive modalities of the same cognising entity — the human holism.
The retrieval system of the holism has an easier time transacting vivid and
fresh memories in cognitive appraisal and decision-making. When dealing with
more fragmentary, hazy, less distinct stored data, the holism feels that a
certain evaluation is correct, but is incapable of being able to clearly
identify either the precise origination of the disparate memory data, or resolve
it into a definite clear idea. Hence the vague feeling that: "There is
something not quite right about this fellow — he doesn't ring true," or: "I reckon
we would be better getting the bus right now, rather than waiting for the next
one."
The precise memories of why a man who displayed similar behavioural
characteristics to the one being assessed turned out to be untrustworthy, and the
unpleasant details of a similar event or events in the past, when an available
bus was ignored in favour of a later one have been forgotten — but the lesson
was learned and remains in a degraded memory format
Cheers,
Jud
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The body/brain is a mechanism.
Jud:
Yes, The bodybrain or human holism is a biological machine.
Mark;
How does intellection grasp intuition? One intuits the sense of 2+2=4. The
expanation of it is the intellectual process of moving =from one thought to the
next. Thought depends on intuition; not the other way around.
If you start with fragmentation, it will be difficult to attain to unity;
much like Descartes who wanted to be sure about something so he started with
doubt.
Jud: Hi Mark:
"Intellection" doesn't grasp "intuition" because neither — "Intellection"
nor "intuition" exist to grab anything.
Only the intellector or the intuitor" exists in the person of the human
holism.
Intellectionising and intuitionalising are simply different existential
cognitive modalities of the same cognising entity — the human holism.
The retrieval system of the holism has an easier time transacting vivid and
fresh memories in cognitive appraisal and decision-making. When dealing with
more fragmentary, hazy, less distinct stored data, the holism feels that a
certain evaluation is correct, but is incapable of being able to clearly
identify either the precise origination of the disparate memory data, or resolve
it into a definite clear idea. Hence the vague feeling that: "There is
something not quite right about this fellow — he doesn't ring true," or: "I reckon
we would be better getting the bus right now, rather than waiting for the next
one."
The precise memories of why a man who displayed similar behavioural
characteristics to the one being assessed turned out to be untrustworthy, and the
unpleasant details of a similar event or events in the past, when an available
bus was ignored in favour of a later one have been forgotten — but the lesson
was learned and remains in a degraded memory format
Cheers,
Jud
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