gary,
I haven't read that but it sounds really interesting. Local know-how, storytelling, motivating support are the kinds of things I'm thinking about. There is the story of the birth of an artistic sensibility from a sense of uprootedness that in way itself operates as a kind of rooting, cthonic perhaps, that is a collective recognition of a local know-how or a custom, ethos, habitus, and so on and so forth... Peep once again directs me in the right direction (thanks, but leaves me with all the theoretico-practico work) when he vaguely refers to Wittengstein. There is an ethnological reading of W that I just want to fix a little for future reference. 'Understanding' a custom is like "obeying a rule". You don't think about it you just do it more or less consciously once you know how it goes and you kind of go "aha..." that's how it goes and there is sense of relief that's also a sense of confidence or the certainty of a clear way of proceeding that may get bogged down again and tangled up in difficulties but for the moment in which one finds a smooth flow you are in the zone as we say in sports and in a way very present hic et nunc, attentive... and that's what it takes to 'obey' what the next move is going to be that comes out of the context or immediate environment in which we live. This is how we participate in the production of local knowledge that through agreement leads to the formation of a "rule", a "mathematical formula", a "a musical score", a "manual of clinical pratice", "the custom of a city-state", and so on... these are all "nesting spaces". To work at these kinds of things is to bind together an originary society and therefore heal the failure of empathetic connections to our ethos, our ethnicity. I don't know if transpersonal psychology (from California also) interest you Gary but I am throwing it into my strange brew, -- specifically _The Primal Wound_ by John Firman and Ann Gila.
sincere regards,
tympan
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I haven't read that but it sounds really interesting. Local know-how, storytelling, motivating support are the kinds of things I'm thinking about. There is the story of the birth of an artistic sensibility from a sense of uprootedness that in way itself operates as a kind of rooting, cthonic perhaps, that is a collective recognition of a local know-how or a custom, ethos, habitus, and so on and so forth... Peep once again directs me in the right direction (thanks, but leaves me with all the theoretico-practico work) when he vaguely refers to Wittengstein. There is an ethnological reading of W that I just want to fix a little for future reference. 'Understanding' a custom is like "obeying a rule". You don't think about it you just do it more or less consciously once you know how it goes and you kind of go "aha..." that's how it goes and there is sense of relief that's also a sense of confidence or the certainty of a clear way of proceeding that may get bogged down again and tangled up in difficulties but for the moment in which one finds a smooth flow you are in the zone as we say in sports and in a way very present hic et nunc, attentive... and that's what it takes to 'obey' what the next move is going to be that comes out of the context or immediate environment in which we live. This is how we participate in the production of local knowledge that through agreement leads to the formation of a "rule", a "mathematical formula", a "a musical score", a "manual of clinical pratice", "the custom of a city-state", and so on... these are all "nesting spaces". To work at these kinds of things is to bind together an originary society and therefore heal the failure of empathetic connections to our ethos, our ethnicity. I don't know if transpersonal psychology (from California also) interest you Gary but I am throwing it into my strange brew, -- specifically _The Primal Wound_ by John Firman and Ann Gila.
sincere regards,
tympan
From: Gary Moore <gottlos752004@xxxxxxxxx>
Reply-To: heidegger@xxxxxxxxxxxxxxxxxxxxxxxxxx
To: heidegger@xxxxxxxxxxxxxxxxxxxxxxxxxx
CC: analytical-indicant-theory@xxxxxxxxxxxxxxx
Subject: TYMPAN/CALYPSO
Date: Thu, 2 Sep 2004 12:25:59 -0700 (PDT)
To Tympan and/or Calypso,
Have either of ya'll read FROM NOVICE TO EXPERT: Excellence and Power in Clinical Nursing Practice by Patricia Brenner R. N., Phd., University of California School of Nursingt, (has web site under her name) Prentice-Hall Health, Commemorative edition, 2001 (1984)?
QUOTES:
1) . . . This work seeks to give public, accessible language to a hidden or marginalized practice (i. e., articulation research). v
2) This research demonstrates that practice is a way of knowing in its own right. v
3) Practices cannot be completely objectivied or formalized because they must ever be worked out anew in particular relationships and in real time. vi
4) Caring practices are based on meeting and responding to particular concrete others. vi
5) Practicing nurses develop both clinical knowledge and moral agency as they learn from their patients and families. vii
6) Experiential learning in high risk situations requires courage4 and supportive learning environments. vii
7) In developing a narrative account of experiential learning, the storyteller learns from the story. vii
8) Public storytelling among practioners makes ethical distinctions in clinical practice visible and available for evaluation. viii
9) Thus, stories create moral imagination even as they expose knowledge gaps and paradoxes. viii
10) Distinctions between technical procedural knowledge and clinical judgment or phronesis are evident in the nurses' exemplars that demonstrate clinical reasoning embedded in human relationships. viii
Does any one like this?
Does anyone want more?
Does it not sound very much like someone we all know and love who teaches at the University of California - Berkeley?
'Sincerely'
Gary C. Moore
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