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Michael Eldred wrote:
Finally, the turning in the thinking of beyng came from the realization =
that=20
there is no path in thinking from the beyng of Dasein to the beyng of =
beyng as such. With the turn, thinking starts directly with the truth of =
beyng and its history.=20
Heidegger certainly must have faced serious problems in crossing over =
>from Dasein to being as such -- why he left Being and Time unfinished =
has been discussed a lot. But to my mind the analytic of the being of =
Dasein, that was meant to have a preliminary character in the question =
about being in general, never lost its actuality all through the turn(s) =
and reversal(s).=20
When someone 'starts directly with the truth of beyng' there always is a =
path from Dasein to being as such: in the thinking. A few days ago =
Heidegger's later essays were quoted on this list where he mentions that =
without thinking there would not be being (from 'Anaximander Fragment' =
and 'The Turning'). The idea is supported by the explanation of what is =
truth in section 44 of Being and Time (H. 226) already - "'there is' =
truth only in so far as Dasein i s and so long as Dasein i s ".
I think that the ultimate connection between thinking and being remained =
at the grounds of Heidegger's philosophizing as opposed to the =
traditional striving towards (suchen -> Sucht) truth as something =
_beyond_, and gives proof of the consistency of his thought. Though he =
seems to have never given an explicit answer to the questions which =
conclude B&T, or has he?
Triin
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